Sermon: Out of This World
Delivered May 28, 2006
Hunting Ridge Presbyterian Church
Baltimore, Md.
Text: John 17: 14-16.
On the day he was betrayed, Jesus sat down
with his disciples and had a heart-to-heart talk. Jesus tells the
disciples that he came from God and he is going back to God. And
when he leaves, they are going to be the ones who will have to
carry his message of a new covenant with God, of a new way of
looking at our relationship with God into the world. But it will
not be a popular message. In John 16:2-3, Jesus says:
“They will put
you out of the synagogues. Indeed an hour is coming when those who
kill you will think they are offering worship to God. And they
will do this because they have not known the
Father.”
But in the gospel that Harriette just
read, Jesus also gives them hope and reassurance:
“In the world, you face persecution.
But take courage; I have conquered the world.”
Then Jesus prays. For many of us prayer
is a one-way monologue where we tell God what we want. But true
prayer, the kind of prayer that Jesus prayed is a conversation
with God. Rev. Clarence Wallace, our pastor when Laurice and I
lived in Cincinnati, says prayer is not about you and me. He says
“prayer is not supposed to make things easier or to make God into
a blessing ATM machine, but to give us strength and assurance we
can use to do what God wants to do through us.”
So when Jesus prays, he asks God to
protect his disciples because they are going to need all the
protection they can get. What is it about God’s word that is so
dangerous? The answer comes quickly and straightforward in the
words of my text today. In John 17:14-16, Jesus says:
“I have given
them your word, and the world has hated them because they do not
belong to the world, just as I do not belong to the world. I am
not asking you to take them out of the world, but I ask you to
protect them from the evil one. They do not belong to the world,
just as I do not belong to the world.”
Why would Jesus say he does not
belong to this world and neither do his disciples? No matter what
you believe about Jesus, he did live in this world and so did his
followers.
Here’s what I think it means:
Jesus had such a close relationship with
God that God’s will became his will. He became an instrument of
God just like your hands are an extension of your will.
Jesus’ example can teach us how to let God
work through us. Jesus followed God from Day One–he refused to
give in to temptation in the wilderness–he refused to take the
offer to be rich, to be powerful. And he didn’t stop following God
when it became uncomfortable or unpopular or inconvenient. From
the beginning Jesus gave himself totally to God. God was able to
work through Jesus because he allowed himself to be open to God’s
word and guidance and he was willing to be humble enough to do
what God asked.
We can’t decide when and how God comes to
us, we only have to decide whether to listen and accept. I’m sure
Moses thought God was out of Her mind when she came to him and
told him to go down to Pharoah and tell him to let my people go. I
can imagine Moses saying “God, I’m an old man. It’s time for me
to enjoy my retirement, play with the grandkids, kick back. Go out
in that desert? I don’t even have directions to this Promised
Land.” But Moses listened. We wouldn’t even be here in this
church building today in this multicultural experiment had not
Martin Luther King Jr. and countless men and women of all faiths
and colors listened when God called for them to lay their lives on
the line and fight for justice for all people.
When we listen we hear God calling us to
change the world we live in. We hear God saying the world we live
in is in need of a spiritual transformation. Friday night I was
watching television and in less than 15 minutes I saw more gadgets
and products advertised than we could ever need. And the way they
describe this stuff sounds more like they’re trying to convert you
than sell you something. For instance, there was an ad for a SUV
that “gives you more power and peace of mind,” a hardware sale
that ends with the phrase “let’s build something together,” a new
revolutionary makeup that makes you look like yourself, only
better; and a pet supply store that says “everybody takes more if
they can get it.” Then Saturday I was in Columbia Mall where their
new slogan is “Defining Yourself”, obviously by the stuff you buy.
All these things, all this stuff we have
is far more than any of us could ever need or use in our lifetime,
especially when there are people starving and dying in wars. But
while we make all this stuff for us to consume, we also make
weapons to protect our stuff. General Electric, the folks who
bring good things to life, make neutron generators for nuclear
bombs. Boeing, the people who make the planes we are free to fly
about the country in on Southwest Airlines also make the jet
fighters that fly about Iraq bombing villages and towns. Jim
Wallis in his book The Call to Conversion says the logic of
all this is clear: “Our affluence must be protected if we are to
control the lion’s share of the world’s resources and leave a
billion people hungry. We cannot create an economy based on
overconsumption without creating the weapons necessary to keep the
poor masses at bay.”
What all these commercials are doing is
nothing less than trying to convert us. With very sophisticated
techniques Madison Avenue and its clients are trying to convert us
to the idea that we can keep wanting and getting more without
worrying about the consequences of what we do have on the Earth.
And when someone challenges our right to keep so much for
ourselves, we brand them as criminals or traitors and get rid of
them.
To this selfish, violent world, Jesus
delivers a simple, powerful message: “I have conquered the
world.”
This is Ascension Sunday and Memorial Day
weekend when we celebrate the day that Jesus left this Earth to
return to God and we remember those who died in service to their
country. But for me these days are not about those who left us,
but it’s about those of us who are left behind. When Jesus asks
God to protect those he loves, he is asking God to empower them
and us with the same Spirit that empowered him. This Sunday is
about our spiritual transformation. The disciples Jesus is praying
for started out as ordinary men–fishermen, tax collectors–not CEOs
or ministers or doctors and lawyers–ordinary people that God
empowered to transform the world.
Jesus’ disciples transformed the world
because they first experienced life with Jesus. They watched and
helped as Jesus healed people who had all but given up on their
lives. Jesus healed not only their bodies but he healed their
spirits too. Jesus loved them and his love awakened their love. He
loved the prostitutes and the unclean lepers. He loved the
prodigal sons and all the filthy, low-life Samaritans. Jesus loved
all the ones that nobody else wants, or respects, or values
because he saw them differently from how others saw them and how
they saw themselves. His hand came into their world - and it
touches them even now. They had a spiritual awakening and they
knew who they were and they were not who they thought they were.
They changed inside - and everything in their world looked
different.
The world we live in is in deep need of a
spiritual awakening. Jesus tells us to heal the sick, feed the
hungry, lift up the poor. But you say ‘I can’t heal the sick like
Jesus. He touched them and they were whole.’ No, maybe not just
like Jesus. But there are millions of people who are sick in many
different ways and you can heal them. All it takes is a new
commitment to God and God’s values, not the world’s.
You can help those whose bodies and
minds are sick by making sure they get treatment–volunteer at a
hospital to relieve the stress on nurses who do most of the
healing, fight for insurance coverage for everyone who needs it,
open a free clinic in the church basement, pay for somebody to go
to the doctor. You can heal the sick. Jesus says feed the
hungry. But you say ‘I can’t take a few loaves and a few fish and
feed thousands like Jesus did.’ No, maybe not. But you can make
sure that everyone you know is fed. You can demand that our
elected government feed the world’s starving people instead of
killing them in wars that only result in more hunger and death.
You can feed the beggar on the street. You can volunteer at a soup
kitchen. You can feed the hungry.
You can do this because God gives you a
new attitude. Or as that great theologian Patti LaBelle explains
it:
“I’m feelin’ good from my head to my shoesKnow where I’m goin’ and
I know what to doI tidied up my point of viewLike a dreamSomehow
the wires uncrossed, the tables were turnedNever knew I had such a
lesson to learnI'm feelin’ good from my head to my shoesKnow where
I'm goin' and I know what to doI tidied up my point of viewI got a
new attitudeI’m in control, my worries are few‘Cause I've got love
like I never knew.
But be sure that when you challenge that
notion that there are some people who deserve to live their lives
in joy and peace and prosperity and some who don’t, then you
threaten the very foundations of the world we live in. And the
world doesn’t take too kindly to that. The world wants your soul.
It wants you to believe that you are different, better somehow
than others. And if you’re not convinced, we’ll sell you some new
product–a face cream, a new drug, a new car that will truly make
you a better person than the people who don’t have it.
And it is that corrupted, selfish view of
the world that has us in such trouble. If we think we are better
than others, then we can justify making war on them. We can
justify letting them starve. After all, we’re better than they
are.
Jesus says the antidote is to look up,
look in and look out. Look up to God and listen when He tells you
that the life of Jesus is a perfect example of what God is like– a
healing force that changes lives through love. Look inside and let
that love of God change you, give you a new attitude. Then look
outside yourself to spread that love to others. Love is
contagious. It can spread like a virus for which there is no cure.
You can’t love someone and not want what’s best for them. Just as
God loves you and wants the best for you, God wants the best for
all His children. And each one of us, even the beggar, the
prostitute, the drug addict, the guy who cuts you off in traffic,
the neighbor whose dog won’t shut up barking at 2:00 in the
morning, the Iraqi soldier, we are all brothers and sisters.
That’s one of the secrets that Jesus unlocks in our soul. Once you
let love come into your heart, you can’t help yourself. You’re
going to love again and again.
When St. Augustine pondered the meaning of
the Ascension, he concluded that if Jesus is our Head and we are
members of His Body, then where the Head is, the Body must also be.
In a real sense then, according to Augustine, we are already in
Heaven with Jesus. The church has never accepted this view, but I
think Augustine was on to something. If the Kingdom of God is here
and now, then we have no excuse to wait to spread God’s love of us
to others through what we do. And what we do will bring about a new
world, because it will change who we are, it will change those we
touch and all those that they touch.
Jesus said But take courage; I have
conquered the world. They do not belong to the world, just as I do
not belong to the world. Amen.