Mark 10:46-52
“Open Hands… Committed Hearts”
INTRODUCTION
The World Health Organization reports that there are about 45
million blind people in the world today and about 135 million more
who are visually impaired. There are many children in the
developing world afflicted with preventable blindness. Physical
blindness presents many challenges today, but it was worse in the
first century when Bartimaeus lived. Today a blind person with
adaptive training can live a productive life. We bear witness to
this in our own congregation as we are blessed many Sunday mornings
with Otis’ phenomenal playing. Some of the most skilled and
creative people in our society are blind. But in Jesus’ time, a
person who was blind almost always lived in abject poverty. They
made their living by begging, dependent on the generosity of
others. There was no hope for a cure, no schools for the blind,
and, as far as we know, no seeing-eye dogs.
BARTIMAEUS
When Jesus began his ministry with the reading of the prophet Isaiah
in Nazareth’s synagogue, he announced that he had come to bring
“good news to the poor and sight to the blind.” The writer of
today’s gospel reading places the healing of Bartimaeus just before
Jesus enters Jerusalem for the last time. Prior to this passage, we
find several teachings of Jesus about what it means to be his
follower. Again and again, the disciples “don’t get it.” They
argue among themselves about who will be on the right and left hand
of Jesus in his coming kingdom. Though Jesus warns them that being
his disciples involves sacrifice and embracing the life of
servanthood, the disciples either do not or cannot understand these
teachings. They are spiritually blind.
In contrast Bartimaeus, the man who is physically blind, is not
spiritually blind. He cries out, “Jesus, Son of David, have mercy
on me.” This year we have been reading our way through Mark on
Sunday mornings. In an earlier message, I spoke what Biblical
scholars call, the “messianic secret” in this gospel. Jesus in Mark
tries to keep his identity as Messiah a secret. He tells those whom
he heals to keep quiet about him, at least he does up until the
encounter with Bartimaeus. When Bartimaeus calls out to Jesus, the
crowd tries to silence him, but he persists. Bartimaeus refers to
Jesus with the title, “Son of David.” David was the great beloved
king of Israel’s past. To refer to Jesus as “Son of David,” was
tantamount to calling him King. Though he is physically blind,
Bartimaeus is spiritually aware. He recognizes Jesus as the
anointed king, come to establish his reign on earth. In crying out,
Bartimaeus lets the “cat out of the bag,” and from this point on
Jesus makes no attempt to conceal his identity.
Because Bartimaeus can see spiritually, he is a better example than
the disciples of Jesus who are quarrelsome and thinking only of
their personal advancement. When Jesus calls to Bartimaeus, he
jumps up immediately, throwing off his cloak which he probably used
to catch the coins people tossed to him. He is ready, enthusiastic,
and eager. He wants to see again. Jesus tells him that his faith
has made him well.
Prevenient Grace
What was it that prompted such faith? John Wesley, who started the
Methodist movement, spoke of prevenient grace. Prevenient grace
is
divine grace which
precedes human decision. It exists prior to and without reference to
anything humans may have done. Wesley, agreeing with earlier
reformers, believed that human beings are corrupted by the effects
of sin, but prevenient grace allow people to engage their God-given
free will to choose relationship with God through Christ. I believe
with Wesley that this grace is given to every person, but some
choose to ignore it or reject it. Bartimaeus did not. It was this
tiny spark of faith within that prompted his enthusiastic response
when he learned that Jesus was present in Jericho.
On Friday night, Johnnie, Vivian, and I attended a conference
called, The Magnetic Church. The speaker, Louis Weeks, works for
the Alban Institute, an organization that provides resources and
encouragement for churches. Mr. Weeks offers these workshops on
evangelism all over the country. He began the evening by telling us
a little of his story.
Though he had gone to church as a child, he drifted away from the
church after confirmation and didn’t return to church until he was
well into a successful career in business. He sensed a need to
connect with people outside his business, and decided to go to
church. He enjoyed the people at the church and became active,
serving on the church board, singing in the choir and even as church
treasurer. For him, the church wasn’t about God; it was about the
people. After attending for more that four years, he had what he
called a visual encounter with Jesus one Sunday morning. The vision
was somewhat like that of the disciples of Jesus who witnessed the
transfiguration. He said at that moment he became a Christian.
The grace of God that prompts belief is within each of us. But like
Bartimaeus, we must be willing to leap up when we hear Jesus call.
Like Louis Weeks, we must be willing to put ourselves into the
context of community where God’s revelation may be more likely to
occur.
Lessons from this Story
This story, though very brief, is powerful. Bartimaeus is an
example of someone open and sensitive to God’s call. He doesn’t
allow others to silence him. When they do try, he cries all the
louder. He is the advocate for justice who doesn’t allow others to
silence him, no matter how hard they try. He is the one willing to
risk everything to gain what is most important. Bartimaeus is
willing to o follow Jesus on the way. He is willing to commit
himself to Christ. Are you?